this morning, I got called a whore by some girl on the street. while the sentiment was not a nice one coming from her, I couldn’t help but appreciate that she had recognized me as someone different. and not just different because I’m a blue-eyed gringa in this southern Mexico town. different because of that little extra… brazenness.
I think it was the brazenness she picked up on anyway. today I’m decked out in red and black. red cowboy boots, matching red bracelets lining my arm, big rings and low cut shirt that shows off just the right amount of cleavage, a bird taking flight from my collar bone in a sea of coppery red. not exactly standard issue around here.
of course, the best femme accessory I have is my walk: decidedly not standard issue anywhere. the way I move is what I consider the most noticeable part of my femme attire: a confident, not-hurried-but-I’m-going-somewhere, swing-the-hips-my-bubbe-gave-me, don’t-fuck-with-what-you-can’t-understand, swagger. it is also what most frequently gets me into trouble. coming or going, a confident walk garners more commentary than all the fabulous skirts and flashy heels in the world.
it is also what earns me the most looks of shielded or not-so-shielded disdain from women in this town, along with observations far more direct than the whistles and stares of men.
but the truth is, on some level I appreciate it. yes, it would make every day worlds better if I did not have to do self check-ins every morning against the clothes I choose to make sure I have the brain space to deal with all the attention I don’t want (I don’t always). certainly I would prefer a world in which I could be femme as I am and also easily read as the queermo I am. but if I can’t have the visibility I want as I want it, I can at least distinguish myself in some ways. “not normal” is better than “average” and as a femme I have always reveled in all the ways I can distinguish myself simply by being comfortable in myself.
honestly, when I moved here from NYC almost a year ago, I didn’t think I could feel much more invisible. I carry few of the markers that butches and queers claim to look for to distinguish femmes: no tattoos, long (perhaps boring) hair, a personal abhorrence for rainbows. I have piercing, but that is hardly a distinguishing marker these days. I fancy my attitude and presence altogether telling of the fierce, hussy femme I am, but that does not appear to be a shared sentiment among the homos I pass on the streets, in the subway, even at meetings and trainings at queer organizations (oh! how nice to have an ally here…)
i used to lament all of this with my femme friends at great length, but now i have passed through to a whole new realm of invisibility that makes my old, where-are-all-the-butches-who-appreciate-high-heels-and-lace laments seem laughable. my darlings, I did not know what I had. got ignored by butches at a gay bar? at least there were butches and gay bars!
now, why a fierce, hussy femme would move from NYC to a small, conservative town in southern Mexico is of little importance. call it an overdeveloped and desperate need for change (it was my 15th move in 4 years), but here i am. what was not apparent to me, in the two months i took to transition from decision to reality, was how much of my identity would be, suddenly, erased from view.
I am a queer femme of course. but also a feminist, a Jew, a community and labor organizer, a sex educator, an actress, a writer, leather and motorcycle fiend, an occasional sex worker. I’m committed to anti-oppression organizing as a way of life, I believe theory is useless without practice, I challenge and expect challenges in return, I’m political and engaged. I’m sex-positive, independent, working class and proud… and if I didn’t advertise all of this every place I went while living in the US, I was also not ashamed or closeted about any of them, either. like I said, brazenness is part of my so-called charm: you ask, we answer.
since moving here, though, things have changed. it’s not that I have shed my shameless self, but now, I am careful. I am now finding new ways to negotiate invisibility and self. it’s the oldest femme game and now I find myself connecting it even more to the stories my bubbe has told me being “too Jewish and too loud”, of being too ethnic or too ambitious or too passionate or too free. here, I am dancing on the razor blade not only of sexuality, gender and expression, but also of religion, work, philosophy, rights, way of life.
when I talk loud, laugh out from the belly, I know I am sometimes seen as a loud gringa. when I first moved here, I did all I could to curtail those impulses, to not be like one of those damned spring break types. but, with time, I realized that wasn’t being fair to myself. I’m a respectful, bi-lingual, loud-laughing person. belly laughs are not the same as being an entitled, drunk, unthinking (la tipica) American. shameless is not inherently the same as rude.
moreover, laughing loud, talking direct and with honesty is something I associate with almost all the admirable women I’ve ever known. I am not going to shave that off in exchange for ‘women are to be seen and not heard’. honey has things to say, you know?
the same happens when I talk about the jobs I used to do, the things I know and do. like so many before, I applied for a job working at a vidrieria, working with glass and wood. I was offered a secretarial position despite my experience in building and proficiency in more tools than the workshop contained. later I found myself teaching some of the workers the right way to use L-brackets (they go under, not over) and quit shortly after. a person has limits and my arguments with the boss lady to actually use my skills were unappreciated. she didn’t believe I could possibly know what I was doing.
so I started to tell people about what i used to do: lead protests in big NYC hotels, for grocery workers in Arizona, for queers in Oregon, queer youth across the country, people living with HIV and AIDS in Boston. the fact that I have ever done more than be a secretary or waitress is never asked about. and, while it makes me uncomfortable to volunteer too much information about my past to anyone I don’t know, I have learned to, as another way to stay true to myself. there is so much more to this complicated mess than what a person sees standing in front of them on any given day.
of course, there are struggles—this femme is not tefflon. many days I wonder what the fuck I’m doing here, so far from family, from a place where, at least if I’m not always seen as femme, I’m seen as some of the parts of who I am.
but there’s always hope. getting called a whore in the street wasn’t exactly the effect I was going for when I got dressed this morning, but when my gay bf calls me fierce I know at least someone gets it. if no one understands what “Jewish” means, it is a chance to think about how I embody it, how I explain it, how I practice and who I invite in to see. if I’m a marked feminist in a place where that is overwhelmingly a damning word, well, that’s nothing new. there is a certain comfort in being reviled for something so infinitely yourself. and if I’m femme in a place where “gay” is hardly spoken, at least I am still able to find ways to be flamboyantly me, myself complete.
I walk too freely to claim my body as my own. I am direct and empowered in my speech and actions, in my opinions, in my appearance, in my desires to do something very femme indeed: explore who I am and project whatever that is today into the world with as much strength and truth as I can. and if I sometimes get called whore on the street, at least I am unrepentantly and shamelessly me.